Evangelicals and Israelis face similar persecution according to Jerusalem Post op-ed

The recent meeting between Prime Minister Benjamin Netanyahu and Evangelical leaders at Blair House highlighted a profound observation: the attack on antisemitism is akin to the attack on Evangelicalism. Both groups face hostility rooted in their foundational beliefs and identities. Netanyahu’s statement underscores a shared struggle against forces that seek to undermine the Jewish people and Christian faith, framing these challenges as part of a broader spiritual and moral conflict.
Zionism, as Netanyahu emphasized, is deeply intertwined with the Christian faith. It represents God’s dream, beginning with Abraham and continuing through the prophetic hope of restoration found throughout the Bible. This connection is not merely historical but theological, as the Land of Israel and Jerusalem hold central significance for both Jews and Christians. The hostility directed at Zionism, therefore, is not just a political or cultural issue but one that strikes at the heart of religious identity and divine purpose.
This hostility is not a new phenomenon. In Spain, 250,000 Jews were forced to convert to Christianity or face death, and the Inquisition followed, driven by fears of hidden Jewish practices and the desire to seize their wealth. Such historical parallels reveal a pattern of persecution that transcends time and geography, often fueled by fear, misinformation, and a desire to suppress religious and cultural heritage.
The author’s reflections on Christopher Columbus further illustrate this theme. Columbus, in his journal, noted that the anniversary of the destruction of the Temple coincided with his discovery of a vast land that would become a refuge for the Jewish people and a home for Christianity. This historical narrative reinforces the idea that the Jewish and Christian faiths are intertwined in a shared destiny, one that has been repeatedly threatened by those who seek to erase or distort their legacy.
The author argues that America is under attack from radical Islam and the godless liberal Left, not because it is doing wrong, but because it is doing right. This perspective frames the conflict as a battle between truth, freedom, and democracy on one side, and oppression and falsehood on the other. The author sees Israel as a Jewish nation under similar threats, where Jews are targeted not for their land, but for their identity.
The author also draws a parallel between the godless liberal Left and radical Islamic terrorists, describing them as “partners in crime.” One seeks to destroy the body, while the other attacks the soul. This metaphor suggests a dual threat that challenges both the physical and spiritual well-being of nations like America and Israel. The author further notes that these forces view Israel as the “Little Satan” and America as the “Great Satan,” highlighting the ideological battle that underpins their actions.
In this context, the author calls on Evangelicals to unite and fight for the soul of America. The belief in moral clarity, as emphasized in the Bible from Genesis to Revelation, is seen as a key factor in why Evangelicals are targeted. The author cites Edmund Burke’s warning that “the only thing necessary for the triumph of evil is for good men to do nothing,” urging action in the face of growing threats to truth and justice.
Ultimately, the author frames the conflict as a spiritual battle, one that requires vigilance, unity, and a commitment to the values of mercy, justice, and peace. The parallels between the persecution of Israelis and the challenges faced by Christians in America serve as a reminder of the shared struggles and the need for solidarity in the face of common enemies.

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