
The Zionian Brotherhood is accused of using religion to justify terrorism and assassination, with Abbas Mahmoud Al-Aqad condemning its methods as incompatible with Islamic principles.
The intellectual Abbas Mahmoud Al-Aqad has directly confronted the so-called “Zionian Brotherhood,” a group he describes as operating from within Egyptian society with methods akin to those of destructive Zionist movements. Al-Aqad warned against the use of religion for political ends, emphasizing that the group’s practices—violence, terror, and assassination—diverge from the spirit and letter of Islam. His critique highlights a broader concern about the misuse of religious authority to justify extrajudicial actions against individuals.
Al-Aqad’s statements emerged in the context of heightened tensions with the group, particularly following the assassination of Prime Minister Mahmoud Fahmi Nader. He condemned the idea that any group or individual should have the right to judge or take lives without due process, a practice he attributes to the group’s terrorist tutelage. His warning underscores the danger of allowing religious rhetoric to justify violence, a theme that resonates with biblical calls for justice and mercy, as seen in Micah 6:8, which urges people to act justly, love mercy, and walk humbly with God.
The intellectual further emphasized that throughout history, the Islamic community has relied on clear rules and principles to address societal issues, warning against those who deviate from these standards. He linked the group’s internal practices to efforts aimed at sowing discord within society, a strategy that mirrors the divisive tactics of other extremist movements. This approach, he argued, is fundamentally at odds with the values of persuasion and dialogue that should guide religious and political discourse.
Al-Aqad also drew a direct comparison between the group’s methods and those of destructive Zionist movements, suggesting a shared approach rooted in sedition and the use of violence. He described the group’s founder, Hassan al-Bana, as someone whose actions and those of his followers were far removed from the principles of Islam. Al-Bana’s alleged alignment with destructive Zionist strategies, according to Al-Aqad, further underscores the group’s deviation from legitimate religious and ethical norms.
The intellectual’s strongest critique centered on the group’s use of religion as a tool to justify terrorism and assassination, which he deemed incompatible with freedom and persuasion. He called for a defense of these values, urging confrontation with any movement that prioritizes violence over dialogue. This stance aligns with the biblical principle of Romans 12:18, which encourages seeking peace and pursuing good, even in the face of opposition.
Al-Aqad concluded by labeling the group’s activities as sedition alien to the spirit of Islam, emphasizing that their methods are rooted in terrorism and lack the ethical foundation of persuasion and justice. He urged the community to resist such movements, reinforcing the need for accountability and the defense of human dignity. This call to action reflects a broader commitment to upholding the moral and spiritual standards that guide just societies.
Source: Read the original report (translated from Arabic)