Atlanta, Georgia, Pastor Apologizes for Blaming Police Killings on Disobedience

By Gwen Posted Oct 21, 2026 at 1:37 PM
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Philip Anthony Mitchell, pastor of 2819 Church in Atlanta, has issued an apology for remarks in a recent sermon that linked some police killings to disobedience. In an Instagram post, Mitchell acknowledged that his framing of Black children’s relationship with police was harmful and expressed understanding that Black people have been killed by law enforcement regardless of compliance. His comments sparked significant online backlash from some Black Christians and internet personalities, who argued his remarks downplayed the history of Black individuals killed by police despite following orders. The criticism was amplified in Black publications such as The Root and Atlanta Black Star. However, some social media users defended Mitchell, suggesting his comments were biblically grounded, though controversial. During the sermon, some members of his congregation cheered along.

Mitchell addressed the topic of race and policing while preaching on a passage from the Book of Matthew, where Jesus instructs followers to “Give back to Caesar what is Caesar’s, and to God what is God’s.” He interpreted this as a call for Christians to be “model citizens” under any government, citing examples such as paying taxes and complying with parking ordinances. His interpretation drew mixed reactions, with some viewing it as a biblical teaching and others as an oversimplification of complex social issues.

The discussion comes amid ongoing national conversations about police bias and racial justice, sparked by high-profile police shootings of Black individuals. Many pastors have used these moments to speak out against racism and advocate for reconciliation. While Black Christians generally accept the Bible’s teachings on authority, many are cautious about narratives that suggest compliance could prevent such tragedies. Mitchell’s remarks have reignited debates about how Christian teachings on obedience intersect with contemporary issues of race and policing.

Mitchell’s apology reflects a growing awareness within the Black church of the need for nuanced theological engagement with social justice issues. His willingness to acknowledge the harm caused by his words aligns with the biblical call to protect the vulnerable and seek justice. As the conversation continues, the Black church remains a key voice in shaping the moral and ethical discourse around race, policing, and the role of faith in public life.

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