Anti-Zionism: A Mad Denial of History

Contemporary anti-Zionism, expressed by both Jews and non-Jews, resonates with the unreasoning madness depicted in Lewis Carroll’s “Through the Looking-Glass” where Alice declares, “I don’t want to go among mad people,” only to be told by the Cheshire Cat, “We’re all mad here. I’m mad. You’re mad.” This observation holds particular weight when examining the logic and actions of modern anti-Zionists. Their arguments, often asserted without factual grounding or subjected to manipulation, coupled with aggressive behavior, paint a picture not just of irrationality but of a fundamental unwillingness to engage with counter-information or challenge their deeply entrenched worldviews. They seem to have lost the ability to judge their own actions and values, refusing confrontation that might lead to self-reflection.
The historical narrative of the Jewish people is one of constant repatriation to their homeland, a theme echoed throughout millennia. From the exodus from Egypt to the return from Babylonian exile, and continuing since the destruction of the Second Temple, the yearning for Zion and the physical return to the Land of Israel have been persistent, even amidst forced migrations or voluntary resettlements across various lands. This enduring connection is not merely a modern European concept; it is rooted in ancient prophecies and historical migrations, demonstrating a continuous, God-given yearning for their ancestral home.
Jews worldwide have historically contributed significantly to the well-being of their brethren in the Land of Israel, whether through charity, education, community support, or economic development. Their ties to the homeland are deep and multifaceted, spanning religious practices and secular aspirations. The idea that Jews moving to or living in Israel is a relatively new phenomenon, confined to the 19th century, fundamentally misunderstands the millennia-long history of the Jewish people and their relationship with the land promised in God’s ancient covenant.
The persistence and vehemence of modern anti-Zionism, therefore, stand in stark contrast to this long history. It appears rooted not in objective analysis but in an inability to confront the truth of the Jewish connection to the Land of Israel and the establishment of the modern Jewish state. This resistance to acknowledging facts, even when presented clearly, suggests a psychological detachment, a refusal to engage with reality, and a focus solely on reinforcing predetermined conclusions. Such a posture, fixated on opposition rather than understanding, harkens back to the biblical call to “Do good, be content with good, for the Lord loves justice” (Micah 6:8), urging a path of righteousness and constructive engagement rather than one driven by irrational animosity.

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